The Strange Familiar

Kushtia and Rajshahi


There are times when I travel and I find myself wondering how I got there and just how lucky I am to have had the opportunity. Earlier this month was one of those occasions. A week’s travel in Bangladesh was divided in two parts; the first comprising a couple of days in Kushtia and the second some time in Rajshahi.

Both lie in the north west of the country, and my motivation for visiting each was formed from two aspirations. I’ll begin with Kushtia, where each year two festivals take place. The first in March and the second in October, respectfully marking the birth and death of a prominent Bengali figure – Lalon.


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I won’t delve into a deep explanation as to who exactly Lalon was as I certainly cannot claim to possess the necessary knowledge. To summarize, however, he was predominantly known for being a philosopher, a mystic, a songwriter and a free and open thinker who inspired many to follow his teachings and wisdom. As such, each year these followers congregate at his shrine in Cheuriya, Kushtia to pay homage and celebrate his life and mark his death.


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Here is a link for more information and explanation on Lalon’s life and philosophy –

Lalon

These festivals (known as ‘Lalon Smaran Utshab’ – Lalon Memorial Festival) take place over three days and see people come from all over Bangladesh and West Bengal to connect in song, dance and poetry. Devotees and followers visit Lalon’s shrine and many spend their days and nights enjoying the music, meditating, smoking marijuana and sleeping under the stars.

Here is an example of a traditional Lalon song – Shotto Bol Shupothe Chol


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I was lucky enough to attend this year’s festival. It was a fascinating event and one that I certainly won’t forget.  The crowds were dense and disorientating, and the time spent there was a unique sensory experience on so many levels. The sounds, the energy, the aroma of the vast varieties of food, and the hospitality from a wide cross-section of people all contributed to an experience that left me exhausted, yet invigorated.


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Here is a selection of photos from those two days, which hopefully capture some of the essence of the festival. Part of the festival comprises a ‘Mela,’ which basically means fair and therefore you find a vast array of stalls selling food, clothes, wooden carvings, toys, jewellery, etc, etc.


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Rajshahi

The second part of my trip took me just north of Kushtia and to the city of Rajshahi. I had visited previously, but that was back in 2012, so I was eager to return as it’s a beautiful part of the country.

In contrast to the Lalon Festival, the time in Rajshahi was relaxed and a lot calmer! I explored the surrounding countryside and Puthia, a nearby town that is home to some intriguing old temples. Even within the city Rajshahi has a more laid back feel, and the wider roads remove the sometimes claustrophobic nature of Chittagong and Dhaka.

As always, it was full of the joys of tea, peaceful country roads, gorgeous countryside and a life very much in contrast to the frenetic and disorienting nature of the city. I hope you enjoy these images, of which there are many!


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All images © John Stanlake

21/2


International Mother Language Day

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In 1999 UNESCO officially declared that International Mother Language Day will be marked on 21st February each year.  I have to admit, prior to coming to Bangladesh I was totally unaware of this, but the origins of the annual observance lie very firmly and significantly in the history of this country.

For some, the day perhaps offers an opportunity to celebrate cultural expression, and  acknowledge the work of notable writers, poets, playwrights, etc. However, for Bangladeshis this day respectfully marks a period of their history in which lives were sacrificed and foundations put in place for an ultimately successful, but severely painful independence movement.


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The partition of India in 1947, resulted in the region of Bengal being split in two with West Bengal remaining part of India and East Bengal becoming a province in the newly created, Pakistan. Some years later East Bengal was renamed East Pakistan.

In 1948 however, the new government of Pakistan, whose administrative center lay in the Urdu speaking, western part of the country (almost 2,000 kilometers from Dhaka in the eastern part of the geographically divided state), declared Urdu the official language of the country to be used in schools and for all official purposes. Forty-four million Bengali speakers in East Bengal now faced the prospect of being denied their basic language rights with the outlawing of their mother tongue.

Prominent Bengali speakers attempted to negotiate this discriminatory language policy, but after four years, and with no sign of  a compromise, students and political activists launched protests. This symbolized the beginning of the now famous language movement, and the first protest took place on February 21st, 1952, leading to the loss of life of several students.

Their legacy lives on though, as their actions became the catalyst for a continued, organised campaign, which forced the Pakistan government to relent on its refusal to recognize Bengali as an official language. Those who gave their lives for the cause are referred to as the language martyrs because of their sacrifice in the fight to preserve their mother tongue, and thus each year on 21st February Bangladesh commemorates their memory.


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In a poignant show of respect and gratitude for the language martyrs, crowds of people, young and old, fill the streets and march in long lines towards the Shaheed Minars (‘Martyr Monuments’), on which they place flowers.

The language movement became all the more significant for Bangladeshis in the years proceeding 1952, as the population fought to achieve their independence from the West Pakistan government, which (aside from just language) had consistently denied the basic rights of its Bengali speaking people in the east. Having previously suffered years and years of violent and stifling oppression during British rule (prior to 1947), the people of East Bengal were understandably yearning for freedom and the realization of some of the most basic of human rights.


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In 1971 the people of East Pakistan declared their autonomy from Pakistan and after a bloody and brutal war (known as the Liberation War), Bangladesh was born. The seeds of this independence movement were sown in 1952 however, with the language martyrs and their actions.

So that is a brief explanation as to why 21st February has been designated globally as International Mother Language Day. In a TED talk by Suzanne Talhouk, she raises the point that the ‘best’ way to kill a nation is to kill its language. The language martyrs knew this, so they were willing to lay down their lives in order to save their language, their culture, and their identity for generations to come. It is somewhat fitting then that their enduring sacrifice is not only marked within Bangladesh, but globally and on an annual basis.


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This year I visited the main Shaheed Minar here in Chittagong early in the morning and below are some of the images I captured.


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All images © John Stanlake

Chirodin Tomar Aakash

Images from south west Bangladesh


Back in March I spent a week in the south west corner of Bangladesh. I was in Barisal Division, and enjoyed a wonderful few days exploring Barisal city and the surrounding countryside.

Barisal (pronounced Borishal) is essentially a port city, and during my time there several locals predicted that in some years it will become one of the most important in South Asia. At present though it’s a fairly relaxed port and doesn’t match Chittagong for its activity and freneticism.

The area is also known for its abundance of rivers, which cut through the land and inspired some to crown this area the ‘Venice of Bangladesh.’ As I roamed the countryside, it was easy to see why,.

I also made a trip down to Kuakata, a peaceful and as yet largely underdeveloped seaside town, which sits at one of the southern most points of this country. Known for its long beach that stretches for 18 kilometers along the coast, Kuakata is also an attraction for visitors due to the unobstructed views of both the sunrise and sunset peacefully enjoyed here daily.

As in previous blog posts, I will let my photos tell the story of my week in the south west of this beautiful country. The title of this post is a lyric from Amar Shonar Bangla, the national anthem of Bangladesh, written by Rabrindranath Tagore.

It’s a beautiful song and for the most part celebrates the natural charm of this land. “Chirodin Tomar Aakash” literally translates as, “Forever your skies,” and comes from the full lyric, Chirodin tomar aakash, tomar baatas, ogo aamar praane baajay bashi.”

This means, “Forever your skies, your air, plays a flute in my heart.” It’s an ode to this region of the world that never fails to delight, and for good reason, instigates immense pride from those who live here and call it home.

I hope you enjoy the following images.


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All images © John Stanlake